File:萬金天主教堂(萬金聖母聖殿).jpg

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中文(臺灣):萬金開教始於1861年西班牙道明會士郭德剛神父來台時,並於1863年起造第一座土塊聖堂,這段期間,屢次發生火燒聖堂、聖堂牆壁遭受地震破壞倒塌等情事,直到1869年,當時的良方濟神父在各方教友的支援下購置一片林地,依西班牙古堡建築形式建造今日所見的萬金聖母聖殿。 萬金聖母聖殿當時興建所使用的建材主要以石灰、碎石、木棉、火磚、黑糖及蜂蜜混合而成,完全不見鋼筋結構,不過建築主體卻是堅硬無比;正面為雙塔式教堂,類似西班牙碉堡造型,雙塔中間有一個帶有傳統馬背意象的山牆面,馬背上豎起十字架,山牆上下方分別裝飾著皇冠及道明會的會徽;聖殿內的天花板壁畫及兩側雕刻、後閣樓、講道台、聖母轎皆採用木頭製作,並且融合中國東方及西方歌德式兩種風格。
English: Since its establishment, the Church had undergone fire and earthquakes which resulted in the collapsing of the church walls. It was not until 1869 under the support of the converters that Father Liang Fang-Ji purchased a portion of the forestland and built what is today’s WanChin Catholic Church in the likeness of the Spanish fortress. Building materials used to build the Church at the time were mainly limes, stones, kapok fiber, grizzle bricks, brown sugar and honey mixed together with no traces of steel reinforcements, yet the mainframe remained incredibly strong; in front of the Church is the twin-tower church with façade similar to the Spanish fortress. Between the towers is a gable wall with a traditional horseback image in which a cross is erected on the horseback. A crown and Dominican Order emblem decorated the lower and upper side of the gable wall respectively; Church ceiling, wall paintings as well as engravings at both side of the wall, back penthouse, preacher’s stand, and Holy Mother’s sedan chair were all made of woods with both Oriental and Gothic decoration style merged together. In 1874 during the Ching Dynasty, Minister Shen Bao-Zhen passed by WanChin Catholic Church during his Southern Taiwan routine check and saw the cohesiveness and the bonds between local residents and converters with his own eyes. He was convinced that religion indeed does possess the strength to inspire goodness in human beings as well as the power to eliminate racial discrepancies. He then reported back to Emperor Tongtzu in requesting for the Emperor’s “Royal Script” in permission for the Church to operate along with a sacred stone with “Catholic Church” engraved and embedded above the Church. Since then, soldiers and officials must bow and pay respect to the Church during their passing.
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作者 WEI, WAN-CHEN(魏琬臻)

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