分產主義
分產主義（Distributism）是宣稱世界上的生產性資產應在廣泛的範圍而非集中的範圍內持有的一種經濟學理論，[1]興起於19世紀末20世紀初，來自於天主教社會思想，尤其是教宗良十三世1891年的通諭《新事》和庇護十一世1931年的《四十年通諭》。[2][3][4]分產主義認為自由放任的資本主義和國有社會主義同樣具有缺陷並有剝奪性，傾向於合作社、成員持有的互助組織和小企業、大規模反壟斷競爭法改革等經濟機制。一些諸如美國團結黨的基督教民主黨主張分產主義。[5]
參考資料
- ^ Zwick, Mark and Louise (2004). The Catholic Worker Movement: Intellectual and Spiritual Origins . Paulist Press. p. 156. ISBN 978-0-8091-4315-3
- ^ Coulter, Michael (2007). Encyclopedia of Catholic Social Thought, Social Science and Social Policy. Scarecrow Press. p. 85. ISBN 978-0-8108-5906-7
- ^ McConkey, Dale; Lawler, Peter (2003). Faith, Morality, and Civil Society. Lexington Books. p. 50. ISBN 978-0-7391-0483-5
- ^ Allitt, Patrick (2000). Catholic Converts: British and American Intellectuals Turn to Rome. Cornell University Press. p. 206. ISBN 978-0-8014-8663-0
- ^ Platform. American Solidarity Party. [14 October 2020]. （原始內容存檔於2021-06-10）.
The American Solidarity Party believes that political economy (economics) is a branch of political ethics, and therefore rejects models of economic behavior that undermine human dignity with greed and naked self-interest. We advocate for an economic system which focuses on creating a society of wide-spread ownership (sometimes referred to as 'distributism') rather than having the effect of degrading the human person as a cog in the machine.